The famous worst worship songs post now has more than 600 comments. The most recent comments have drifted off-topic into a discussion of the reasonableness of the belief in God in general. I'd like to move that discussion to this post, and I'm going to start things out by responding to Michael Mays.
Michael is a Christian recording artist and graduate of Southwestern Baptist Theological Seminary. You can listen to a sample of his music here. Here are the lyrics to the first song sample. I may be mishearing them, but I think I got the gist of it. If I'm wrong, maybe Michael can provide the real lyrics.
Guard me from rationalization
For the mind is the wicked one's tube of cream
To keep sin. It's just a vacation.
Lead me as a child through the fire and to your peace.
I know what you must be thinking. A lyrical genius such as this with a seminary education is certain to provide an elegant and robust argument in favor of the truth of Christianity. Believe it or not, I think I have uncovered some weaknesses in his argument.
It may be pointless to try to argue with a fundamentalist who is completely convinced that they know the truth and who refers to the human mind as a tool of Satan, but Michael's comment was such a study in the strange logic of Christian fundamentalism that I can't resist.
It's hard to know where to begin, so I'm just going to go paragraph by paragraph, skipping over any that don't contain something wrong. I don't expect to skip many.
Being an atheist makes people *happier*? Hmm...
Yes. Are you calling me a liar, Michael? There are several reasons that I'm happier, so please allow me to elaborate.
I could go on, but those are some of the main reasons that I'm happier now.
The Bible is the Word of God. Try as you might, you'll never succeed in winning on the absurd argument of "only because YOU say so." If there is a God, he has the prerogative to write His own book under whatever methods He chooses, whether an atheist will accept it as such or not. (Thank God He has never left it to us to have to prove His own Word--it is, as He is, self-evident.)
When I read that paragraph, I was actually uncertain if this comment was a genuine Christian or a parody. (This uncertainty has a name: Poe's Law.) I'm not sure why Michael accuses me of asking anyone to accept an idea because I say so, but I do think it's hilarious that he writes that immediately after declaring that "the Bible is the Word of God." Michael makes no attempt at providing evidence for this assertion. "If there is a God..." that's a pretty big if. He proceeds to assume that there is a God in order to prove that the Bible is his word. I suppose that he would prove that God exists using the Bible. That's a circular argument if I've ever seen one. If Michael thinks that he has provided a way out of the circle by saying that God and the Bible are both self evident, then he is sadly mistaken. Neither of them are self-evident to me. But I guess I'm just blinded by my sin and pride, so I am unable to see what is so obvious to everyone else.
Okay, having established that FACT (no, of course atheists aren't happy about that FACT, that's their PROBLEM, no matter what is said--see the above quote), let's consider what the Bible says, very succinctly:
Michael must define the words "established" and "fact" very differently than I do. The rest of this paragraph suggests that he knows that he has not made a convincing argument, but he forges on and begins quoting the Bible as if he can make me accept it as an authority by sheer force of will.
I honestly do not understand why Christians even bother quoting the Bible to atheists. Until you have established it as something more than a collection of human philosophies and tall tales, it's completely pointless to quote the Bible to me. When I was a pastor, I taught classes about evangelism and I stressed the fact that quoting the Bible is only useful when the person accepts it as true. I taught that the Christian must do what Francis Schaeffer called pre-evangelism. Apparently, this is a lesson that many in the church have not learned.
The other issue you've raised (the more interesting but still elementary one) is that "adherents to every religion can tell stories like yours about how their beliefs made their life better." You are confusing religion and faith; they are not the same. Religion is a system of beliefs; faith is a relationship with a very real, very holy God. If anyone is looking for hope in a religion, they might as well be atheists, because God will view them as the same in the end (Matt. 7:21-23).
Many Christians have a serious aversion to the word "religion". I did, too. But, as far as I can tell, what Michael describes fits in just fine with this definition:
re·li·gion (rĭ-lĭj'ən) n. 1. Belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe. 2. A personal or institutionalized system grounded in such belief and worship.
Semantics aside, Michael does not address the point that I made. Many religions use the same "evidence" that he puts forward. Muslims say that Islam is a personal relationship with a real God who obviously exists and dictated the Quran to Mohamed. Mormons say that the truth of their book is self-evident. Scientologists claim that their lives are improved by the teachings of their church. All the religions that make claims like this provide the exact same evidence that Michael provides, which is none at all.
Call it circular logic, but since God is the author of logic, He alone gets to be the one who says "because I said so."
Yes, it is circular logic. If you are going to claim that your religion (I'm sorry, your faith) allows you to break the laws of logic, then your beliefs are illogical by your own admission.
Yes, I've been using a lot of Scripture. Atheists usually write this off as a sign of inability to make valid arguments, and on any other area of discussion they would be right.
I'm still not sure that this isn't a parody. I'm going to go ahead and write off your use of Scripture as an inability to make valid arguments, just as you expected.
But I'm citing evidences here, not lofting programmed, knee-jerk responses without thought of what they really mean. It will still look that way because the devil is very good at his job: "The god of this age [Satan] has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord..." (2 Cor. 4:4-5)
You're asking me to accept the Bible as evidence, which is assuming what you are trying to prove. Would you buy this argument from a Mormon? I've been told by Mormons that if I will simply believe that the Book of Mormon is true, then when I read it I will see that their church is correct. Michael, would you accept that as a convincing argument if two Mormon missionaries were standing at your door?
Let me see if I get this straight. If I will simply ignore some of the laws of logic, I will see that God is real. But I've been blinded by the devil, who is making me think that your admittedly illogical statements are illogical. Am I understanding this correctly?
And to prove that I have no right to claim any authority (and, hence, responsibility) for this evidence on the merits of my own knowledge or intellect . . .
Michael, you don't have to prove that. Of all the things you're saying, that's the one that I will accept.
Atheists can argue with these facts all they want--they might even think they've won. But when they stand before God to give account for their lives, I somehow doubt they'll find much to say.
Here's an interesting strategy. Michael is trying to make me afraid that a god I don't believe in is going to send me to a hell that doesn't exist in an afterlife that will never happen. Not only do I find this unconvincing, but I am going to call it what it is: terrorism. The doctrine of hell is a way to scare people into believing and doing certain things. That is the very definition of terrorism, and it won't work on me.
So, I remain unconvinced that any of thousands of religions are more than human inventions. I hope Michael will come back and continue discussing reasons for and against belief in God. Everyone else is welcomed to join in the conversation, too.